What differentiates a dream from a nightmare is maybe simply the difference in a point of view.
Hi, I’m stc019 (but you can call me Scotty). I like horror stories with my whole heart, and I’m so glad and honored I was able to work with GenderTerror on that story.
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“Prepare to have your assumptions and comforts challenged a bit, and remember that queer people are a part of your human experience,” Philip told me when I asked them what they wanted their non-queer viewers of Gaming in Color to take from the film. Of course the film, which focuses on the experiences of queer gamers in video games, from developers to simple fans, is meant to be about educating others. Philip wanted there to be an easy to consume resource for those who may not be able to influence every gamer they meet to understand the issues queer gamers face.
“Your gaming tendencies will probably feel a bit poked at and criticized, maybe even deconstructed in a way that makes you feel uncomfortable. But that’s often how queer people feel just getting past the hurdle of even turning on a game, assumptions are made and questions are asked and you’re never allowed to just exist in a culture that is hostile or at best neutral but aloof to you.” As Philip states here, gaming is not always perfect when it comes to dealing with queer characters, let alone dealing with queer people within gaming experiences. However, not everything is negative when it comes to the intersections of identity and gaming.
Continue reading “Gaming in Color: An Interview with Director and Producer Philip Jones”
None of my coworkers or customers know I spent the first 20 years of my life being assumed to be a woman. They have no need to. It’s never come up and unless it is relevant, it is strictly irrelevant information. So, when it comes to how they treat me, I am treated just like every other guy, which has led to some insight when it comes to men interacting with one another.
Customers and coworkers alike have stated blatantly misogynistic things to me and expected me to agree. They automatically assume that I am misogynistic. This has come from anyone from teenagers to the elderly, both in words and actions. For example, I recently had a customer come in and begin complaining about a female employee from another store. He expected me to agree. He attempted to get me to agree. I was silent. I shrugged and listened. Then he left. I was baffled.
I had a coworker show me photos of a woman who had apparently slept with five guys (who were Black, cause apparently that just adds to the shock) and quoted Chris Brown “these hoes ain’t loyal”, I flat out told him maybe if he stopped beating women and calling them hoes, they’d be more inclined to stay. He seemed taken aback. I didn’t agree with his racist and misogynistic comments? What?
Alongside the idea that you cannot fight fire with fire, exists the idea that you must extend tolerance towards those who despise and loathe you in order to make any ground. You need to love your oppressor in order to get them on your side (implying you wish this anyway). Tolerance breeds acceptance and thus, you must play nice with those who wish you dead and gone. You absolutely have to play nice or risk being the single person who brings the entire movement down. We treat people like Jenga blocks, one wrong move and everything you’ve worked for to get ahead is gone.
This is a simplification to damaging degrees. It implies that the reactions of one person represent the entire group and that for oppression to be gone, one must be tolerant and accepting of said oppression. You are in the spotlight at all times. Every move you make must be calculated or else, not only do you lose, you bring everyone else under your banner with you, whether they are actually with you or not. One wrong step and your entire label is tainted. It all comes down to you. Don’t rock the boat, or else you’ll cause everyone to drown. You must nod you head and bow to the status quo, hoping if you dance well enough, you will be granted a token of basic humanity, if they even see you as human at all.
CW: Mentions of rape, murder, harassment, and assault.
There is this running idea that what ties trans people together is their dysphoria, their mutual disdain for certain parts of their bodies (which is usually assumed to be genitals). Yet, there are trans people who exist without any pain caused by their bodies. They love their bodies. They embrace them. Are they trans then? Of course they are. Trans is not about dysphoria. This is a common misconception, even in the trans community. Trans is about identifying as something other than what was assumed at your birth.
The origins of this idea, date back to when being trans was first medicalized. They needed a set of definitions in order to treat trans people. Among the need for dysphoria, was also the need for trans women to be feminine and heterosexual. Trans men were to be masculine as well as heterosexual. If a trans person was not straight, their identities were considered to be fetish (for trans women), or just confused straight women with penis envy (for trans men). Non-binary people did not exist, nor did queer binary people, according to the old standards. Definitions and standards created by cis people.
Fire is destructive. Fire is consuming. Fire is all encompassing. Fire utterly destroys and devastates. When you complain about people fighting fire with fire, you are complaining that people are fighting destructive forces. It implies that, like the fire we are fighting, it consumes and destroys. It implies that the fire we are using has the power to utterly destroy at a massive scale. It doesn’t. At most, you get a burnt fingertip, like when you snub out a candle with your fingers, or you touch a too hot tea cup. We are not fighting fire with fire, we are fighting a blazing inferno named society with lawn sprinklers, the kind kids play in.
We are using these sprinklers to clear out whatever small semblance of safety we can claw together for a brief time, because as fire does, it intrudes and forces its way back in, only to engulf that space once more. We are clawing through the ash in an attempt to make a small comfortable bed among the rubble. It’s us trying to make this burning building somewhat comfortable for a mere second. Even if we all grabbed buckets and pails, fighting this fire together, our numbers would not be enough. Our efforts are but small and useless in comparison to the raging inferno we are facing. You don’t try to put out high rise with buckets and pails. You need more force, you need more power.
Recently a petition was posted online on Change.org asking for the Southern Poverty Law Center (SPLC) to list Gender Identity Watch as a hate group. For those who are unfamiliar, the SPLC lists active hate groups across the United States as well as tracks hate movements. Gender Identity Watch is a website owned and run by Cathy Brennan, and other notorious TERFs. This site, along with several others, posts trans women along side rapists and murders. Writer note: I do not link to GIW and so on because they IP log in order to harass and stalk.
The SPLC responded to the petition, signed by over 7,000 people, saying they were unable to list Gender Identity Watch as a hate group because it fails to match their definition of a group. While a shaky response, it is the response that was suspected, considering that the owner of the group, Cathy Brennan, has been used as a source for the SPLC before. This response falls a part under critical evaluation for several reasons, one including the fact that Gender Identity Watch is a part of a much larger group of websites (such as Pretendbians) that actively attack trans* people, especially trans women. Also, the website is also just a poster child for an even bigger problem within the community, something that creates these websites and vicious trans*phobia, transmisogyny, and cissexism, Trans Exclusionary Radical Feminists (TERFs).
Continue reading “Southern Poverty Law Center: TERFs are a hate group”
And countless others. In fact, the internet saved my life repeatedly and continues to do so. I’m not alone either. I can safely say that millions of people have had their lives deeply and personally touched by those whose faces they may never see, voices they may never hear, and bodies they may never touch. People constantly disregard internet relationships (both intimate and friend) because of the lack of physical. While some of us may eventually meet these people, some of them we may not for whatever reason. Does that diminish the value, love, acceptance, and so on we feel in these relationships? Absolutely not. People criticize how people often have their heads in their phones, tablets, or other devices, as opposed to interacting with those around them. They talk about how people are always on Facebook, Twitter, Tumblr, or other forms of…SOCIAL… media. These people are being social. In fact, they are possibly being more social than they could be with those around them.
I met both of my partners online, relatively. Most of my friends I have met through the internet. I have friends who have been my friends for almost ten years. These are people who experienced me at my worst, people who were at my side when I was going through the most troubling and traumatic times in my life. People who were there for me and cared for me when others were not. When I first tried to come out to my family as trans*, I was rejected. I was mocked. I was humiliated. I found solace in those who loved me online. Even before then, I was able to quell my loneliness with the internet. Before the internet, I didn’t think people like me existed. I’m not talking about just trans*, but trans* people LIKE me. In media, there were no femme trans guys. There were no cross-dressing men who had happened to be assigned female at birth. I didn’t exist. I was a freak among freaks in my head. That all changed when I found people like me online, not just one, or two, but communities FILLED with them.
Let’s talk about the word cisgender (and it’s abbreviation cis) and the discussion of cis people and their reactions. If you are cis, I suggest you read this post for it’s entirety. The links provided are there as more evidence and support of the reality that trans people face in their lives when it comes to how society perceives and treats them. These are meant to remove any doubts of the points I bring up in this piece. I would also like to ask for the duration of this piece that swallow your emotions and personal feelings about the topics discussed until the end. If you cannot do this, this piece is not for you.
Trigger warning: violence, transphobia, cissexism, transmisogyny, homophobia, rape, violence, slurs
Trigger Warning:: Transmisogyny, violence, trans*phobia, homophobia, assault
Privilege is something that is granted and gained. Privilege is something that is given, and taken away, by other people and society. People do not just roll over and decide to be privileged one day. If it was that easy, there are a lot of people in the world who would love to hit that privilege switch. Privilege is something that is handed to people society deems worthy, mostly white, cis, straight men who aren’t poor. Just as privilege can be given, it can be taken away, almost in the blink of an eye. A trans* person who is perceived as cis has passing privilege that can be easily removed the moment they are known to be trans*. A queer person who is perceived as straight can lose their ‘straight passing’ privilege the moment their identity and status as a queer person is known. Take it account how many people do not know of their privileges until the moment it is taken away.
One of the better examples is when a person of privilege is a victim of a hate crime for being perceived as a queer person. A trans man who is perceived as a woman by his attacker and is assaulted as such in a misogynistic attack; a straight man that is perceived to be gay and thus is the victim of gay bashing or a verbal assault. People can experience the violence of being perceived as queer without actually being queer due to the perception of another. Denying this experience strips the victim of their assault, whether verbal, physical, sexual or a combination of such. Take the first example. This man has become a victim of misogyny due to his attacker perceiving him as being a woman. While the attack may be tinged with cissexism, trans*phobia, and maybe even homophobia, the attacker still carried out the attack as one meant to be rooted in misogyny. It is almost as if the other causes are accidental. Denying this denies the impact that such violence has not only on queer people, but on the majority as well.
Trigger Warning: Trans*phobia, transmisogyny, cissexism, femmephobia
There lies a double standard in feminism and society on a broad scale, not just radical feminists of the TERF variety, that holds trans* people to an entirely different set of qualifications than their cis counterparts. It’s interesting how feminism is about freedom of expression and freedom to simply be without policing. Yet at the same time, police exactly how one should be a feminist and a “real” person. Trans* people’s bodies are not seen as our own. In an age where we fight for bodily autonomy, trans* bodies are still at the mercy of others, whether it be doctors, therapists, other medical professionals, or fellow people. Trans* bodies are not allowed to exist as their own and hinge on the validation of others for their existence. We are not allowed to be in control of our own lives, bodies, and identities in the same way that cis people are.
These double standards exist is different degrees and different ways for trans* people. Trans women, trans men, and non-binary people are held to different standards, even among themselves. Feminists and those who proclaim to be all accepting (or even openly discriminatory) highlight these differences quite explicitly. For example, it is easy to see how many feminist spaces are dominated by more masculine or butch people. Even among trans* circles, genderqueer, genderfluid, trans men, masculine of center, or trans masculine people who are FAAB, dominate discourse and discussion (heck, even butch cis women). These people are often celebrated for forsaking the gender binary and transgressing it while at the same time, trans women, trans feminine people, and even feminine cis women are seen as promoting stereotypes and binary oppression. Femme people, across all gender categories, are seen as tools of the patriarchy who have succumb to media and social pressures and thus, have submitted to these forces.
Trigger Warning: Trans*phobia, transmisogyny, cissexism
This piece will not be about how Brownworth exploited a minor to show her his genitals for journalism. This piece will not be about how Brownworth has been attacking trans women about calling her out on her pedophilia for profit either. This piece will focus on going into the very root of her beliefs and exposing her for the trans*phobic, transmisogynist that Brownworth is by virtue of her own writing, interviews, and views. Just like I did with the Brennan interview, I plan on doing the same with Brownworth. If you want to know more about the previously mentioned, the TransAdvocate and Sophia Banks have done very well for documenting this and her harassment. I may touch upon those in this article, but that is not my focus as two very prominent women have already covered that (and continue to).
Brownworth says she is an ally of trans women and trans* people. However, for an ally, she spends her time around people like Brennan and other TERFs. When called out on twitter, she falls back into these people for support against these ‘vicious’ trans* people. Often, she resorts to the same TERF tactic of saying anyone calling her out is harassing, stalking, and obsessed with her. She uses the same fear mongering tactics employed by those who wish to keep trans* people, usually trans women, from peeing in peace (as an example). I feel nothing better suits this and proves this point than her piece on the Michigan Womyn’s Music Fest (Michfest/ MWMF), minus all of the stuff on Twitter of course.
Continue reading “Faces of Trans*Phobia: Victoria Brownworth”
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