DISSOCIATE

The scene began with a shuffling noise, not unlike a theater curtain. Short, quick, and mechanical, the reinforced door to the patient’s room slid open. Through the sting, as the fluorescent lights turn on and scrape away the darkness, see the prim black heels and the worn red sneakers, then pan upward: the two familiar figures — woman in a long white coat, man in a patch-adorned bomber jacket — rushing in with tired eyes. Hurrying to observe something on a hospital bed, out of sight. The man checks the silent monitors beside it, puzzled, as the woman sets her hands on the curious thing. They tower over the bed, dominating the room despite the concern and confusion plain on their faces.

“What..?” the woman began, trailing off as she poked and prodded.

“What the hell happened here? Cinq, how did you not notice any of this?”

“Castella,” the man replied, “I told you: I’d been paying attention this whole time. The readings just went… silent, all of a sudden! I called you as soon as it happened!”

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HB 87, Birth Certificates, and Genitals

Genitals. Genitals. Genitals. If there is one thing cis people obsess over, it is the genitals of others. Well, mostly when those genitals are attached to someone who is trans*. It almost seems like they want to know what we are packing at all times, or what we used to be packing. They like to ask invasive questions about our junk, how it functions, what it looks like, and how we use it. Our genitals are a constant fixation for cis people. In fact, our genitals are such a fixation that people pass laws involving them.

This is obsession has made itself known in Utah under the bill, HB 87, which seeks to dictate which restroom people can use in schools on the basis of their ‘phenotype’. The legislation uses the word phenotype to mean the gender of an individual on their birth certificate. Since birth certificate genders are based on assumptions based on the genitals of children, the bill’s writer, Michael Kennedy, uses phenotype to mean genitals. Those who are trans* need to have their genitals examined by a physician and have a letter saying they are phenotypically male or female. Convoluted language aside, this bill is downright ridiculous.

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22 Years: My Body

I have lived in this body of mine for 22 years. I know most of the ins and outs of it. I know what feels good, feels bad, makes me sick, makes me happy, or makes me sad. I know when I am getting sick and I know when something is wrong. I have lived in my body for 22 years now and in a short time, I will have lived in it for 23 years. In fact, I have had this body for even longer than that, but it was not really complete at that time, even now, my body is incomplete.

However, when someone asserts they know more about my body than I, they are asserting they have more intimate knowledge of the body I have spent 22 years residing in. When someone asserts that how I label my body is incorrect or wrong, they are saying they have more knowledge of my body than I do. In fact, many people base their arguments on my body based on what a doctor spent three seconds looking at when I was born, my genitals. These people are asserting that this doctor, who only knew me for those mere moments, knows me better than I do after 22 years in this body.

My body is my own. When people assert that they know more about my body and how to label it, they are removing this fact. When people argue that I am ‘female-bodied’ as opposed to male-bodied, they are stripping me of my bodily autonomy. They are removing me of my right to exist as I am and as I have learned who I am. When people assert their labels over my own, they are telling me that they have more intimate knowledge of the body I have spent 22 years in. Many of these people are people who have never met me. Many of these people have only interacted with me through words and text. These are people who have never even seen the body they are trying to describe, they just simply know I am trans*.

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Remembering ALL Our Dead: Transgender Day of Remembrance

Trigger Warning: Violence, assault, murder, suicide, racism, trans*phobia, transmisogyny

Transgender Day of Remembrance (TDoR) is not without its issues. In fact, TDoR has some pretty big issues. Most of the murders of trans* people are trans women and trans feminine people of color, however, there seems to be a lack of discussion on race and how it impacts the lives of these women. There is no doubt this is not just an issue in theory, but in practice. While there have been women of color speakers at the TDoR events I have been to, they are always run by white trans* people. Clearly the event needs to be broadened and run by trans women of color.

There is another aspect that TDoR ignores. While their website chronicles the reported murders of trans* people across the world at the hands of others. This means that a large number of trans* murders are still undocumented as well due to incorrect reporting, unknown identity, undiscovered bodies, and so on. However, it does not report on the murders at the hands of the trans* people themselves. Trans* people murdered by the idea that society does not want them. Trans* people murdered by the idea that they are not worthy of life. Trans* people murdered by the fact they must face every day in a world that wishes them dead.

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Double Standards

Trigger Warning: Trans*phobia, transmisogyny, cissexism, femmephobia

There lies a double standard in feminism and society on a broad scale, not just radical feminists of the TERF variety, that holds trans* people to an entirely different set of qualifications than their cis counterparts. It’s interesting how feminism is about freedom of expression and freedom to simply be without policing. Yet at the same time, police exactly how one should be a feminist and a “real” person. Trans* people’s bodies are not seen as our own. In an age where we fight for bodily autonomy, trans* bodies are still at the mercy of others, whether it be doctors, therapists, other medical professionals, or fellow people. Trans* bodies are not allowed to exist as their own and hinge on the validation of others for their existence. We are not allowed to be in control of our own lives, bodies, and identities in the same way that cis people are.

These double standards exist is different degrees and different ways for trans* people. Trans women, trans men, and non-binary people are held to different standards, even among themselves. Feminists and those who proclaim to be all accepting (or even openly discriminatory) highlight these differences quite explicitly. For example, it is easy to see how many feminist spaces are dominated by more masculine or butch people. Even among trans* circles, genderqueer, genderfluid, trans men, masculine of center, or trans masculine people who are FAAB, dominate discourse and discussion (heck, even butch cis women). These people are often celebrated for forsaking the gender binary and transgressing it while at the same time, trans women, trans feminine people, and even feminine cis women are seen as promoting stereotypes and binary oppression. Femme people, across all gender categories, are seen as tools of the patriarchy who have succumb to media and social pressures and thus, have submitted to these forces.

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Borderline Personality Disorder and My Experiences

Trigger Warning: Trans*phobia, cissexism, assault, self-harm, suicide

Queer and trans* issues are the forefront of what I write about. These are huge factors in my life and my life goals, so it makes sense I spend a great deal of time talking about them and their impact on me and others. While I do not try to hide the fact I am mentally ill, I do not generally write or openly talk about it. I feel like I need to change this. Four years ago, I was diagnosed with Borderline Personality Disorder. Some of you may have heard it from the news or TV shows, often in an extremely negative light. Those with my mental illness are portrayed as serial killers, mass murderers, criminals, and sociopaths. People with Borderline are almost never displayed in a good light. That is why I was through the roof when I found out that one of my trans* role models, Kate Bornstein, also had Borderline.

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