An Interview with Transgender Faith Leader Stephanie Mott

I first met Stephanie Mott in May, 2011. We were fighting for the Manhattan, Kansas commissioners to not repeal the anti-discrimination ordinance passed back in February that added sexual orientation and gender identity to the list of protected classes. You read that right, only three months after passing the ordinance the new Manhattan commission was working on revoking the rights of queer Manhattan residents. The anti-discrimination ordinance had made Manhattan, Kansas the second place in Kansas to add not only sexual orientation but gender identity to protected classes of citizens with Lawrence, Kansas being the first. In three short months, we saw these rights being ripped from under us.

We heard arguments from both sides, watching as ministers and fellow residents saying the protection was unnecessary because they had never seen someone discriminated on these bases. These responses came after person after person recounted tales of discrimination based on their gender and their sexual orientation, one of those people being me and another being Stephanie Mott. I remember coming down from speaking, shaking like a leaf. I was red, scared, and nervous. Stephanie hugged me and told me I had done an amazing job and handed me the card for her organization, KSTEP (Kansas Statewide Transgender Education Project).

This experience of being given rights and then watching them ripped out from under you and meeting Stephanie are experiences that have changed my life and have shaped many things in the years after. They are stories I recount often as the fight for basic protections continues across the United States and across the world. Stephanie, her kindness, and her story, and her dedication are something I look to frequently as something to strive towards.

What strikes me most about Stephanie is her unwavering faith. Stephanie is a Christian transsexual woman who frequently posts about her religion and its influence on her life. She even has a book titled God Doesn’t Have a Penis, and Other Writings by a Transsexual Christian Woman. She does not let those who question her identity and its intersection with her religion get in her way. This is most evident in her Trans Faith Tour she is currently doing across the country, talking about her experiences as a Christian trans woman.

I recently interviewed Stephanie about her Trans Faith Tour, KSTEP, and several other things.

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Drag, Counter Culture, and Transmisogyny

Currently there rages a controversy about the drag community and its use of transmisogynistic slurs, in particular the t-slur. Among the justifications from cis drag queens on their use of the word is the idea that drag is inherently offensive because it exists as a counter culture to mainstream. It is inherently offensive in today’s society because it runs the opposite as to what is expected in the mainstream. There is a problem with this, especially at the defense of transmisogyny.

There is nothing counter culture about transmisogyny. In fact, transmisogyny is so deeply ingrained in our society that it is literally everywhere. The most popular TV shows ranging from Bob’s Burgers to House and any TV show among all genres and networks all have that one episode. That one episode, or even a handful of episodes, where they drop the t-slur, make jokes about ‘men in dresses’ (in reference to trans women), or run of the ‘shock’ of a woman with a penis.

In video games, trans women are the butts of jokes as well. In Catherine a trans woman is given the same dreams as the men in order to prove how she is really a man. Grand Theft Auto V makes jokes at the expense of transgender sex workers, a very real reality due to the transmisogyny faced by trans women when it comes to finding jobs. These women are portrayed with beard shadows and make references to tucking and electrolysis. The writers did their research and then made sure to do the exact opposite, playing off the ‘men in dresses’ trope, yet again.

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Media’s Giant (Trans) Exploitation Problem

“Focus on the science, not the scientist.” That is what Caleb Hannan promised Dr. V when interviewing her about her golf putter. However, during his research for his piece, Hannan found out that Dr. V happened to be trans*. Upon this discovery, Hannan broke his promise to his client and proceeded to write a piece, focusing on Dr. V’s past, her trans* status, misgendering her, and outing her to her investors. Due to this, Dr V committed suicide. Despite this tragedy, the piece still went up.

A piece littered with misgendering, focusing on her history as a trans woman, and painting Hannan in the light of some detective uncovering the Watergate of this century. Why? Because the woman he was writing about happened to have a different birth assignment than the one he assumed? He broke the trust and privacy of the person he was writing about for a profit. His story about a golf putter suddenly became one of lies and deceit in his eyes. Why? What does the assigned gender of a person have anything to do with golf? Was this story about her overcoming misogyny? Was this a story of intelligence beating out bigotry? It was not. This was supposed to be a story about the science behind the golf putter Dr. V invented.

Forget “focus on the science” that he promised this woman. She was no more, so to the wind that went. The entire piece became about the scientist, that Hannan had killed with his own hands. This man even had the gall to call a piece full of misgendering, pointless back story, and broken promises a eulogy. Last time I checked, a eulogy was not the cause of death. He even went as far as to brag on Twitter about the “strangest story” he has ever written. Are eulogies supposed to be strange? Or are they supposed to highlight the triumphs, life, and positives of a person’s life? Hannan is directly responsible for the death of a woman. So, what will happen?

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