Hurricane Aaron is Howelling Through

CW: Incest, assault, abuse.

Hurricane Aaron is a film about brothers in tragedy. J.R. Howell’s first feature film takes viewers on a series of twists and turns that may leave some queasy, but thoroughly intrigued about the psyche, and rage, of its main characters, Aaron and Cory. There is more than just horror that lurks under the skin of this film. GenderTerror had a chance to interview the director, writer, and score creator, J.R. Howell about his psychosexual thriller and other upcoming projects.

GenderTerror: Why horror, especially queer horror?

J.R. Howell: My first horror movie ever was A Nightmare On Elm Street, which I saw when I was five years old. I love the thrill that horror movies provide. As I grew older, I similarly fell in love with the science fiction genre. One of the things so attractive about science fiction is the social commentary it provides through allegory or speculation. Truly great science fiction can be mind-blowing in that way. Lately, mainstream science fiction feels like it’s lost its soul and offers up action movies in space with tacky tech without really having any deeper meaning. Films like this seem to be evolving cinema to a medium without narrative. Yet, at the same time, horror is picking up the slack. Over the last few years, we’re seeing films marketing as “high concept horror.” Of course the truth is almost all horror is in some way “high concept.” Nevertheless, some horror films have taken a more overt approach to directly assert their attempt at social commentary, which is an astonishing effort when you think about it. Many criticisms of mega budget films that go on to tremendous financial success is that they’re too devoid of meaning so as to appeal to the widest audience as possible across countries and cultures. Yet, there’s a subgenre of horror that’s openly asserting that its making social critiques, come what may. I absolutely love that courage. So for these reasons I wanted to take on the social issues referred to in the film using horror.

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On Manning Up: What Makes A Man

What makes a man? Who is defined as a man? Often those who are assumed to be men are masculine. What does masculinity entail? Brave, bold, courageous, aggressive, dominating. Masculinity is powerful. It’s at the helm. Femininity is rooted in the opposite. Soft, dainty, delicate, passive, submissive. Femininity is seen as inferior. It is seen as weak, especially in comparison to masculinity. So who is told to Man Up? Those who are seen as inferior. Those who are weak. Those who are delicate.

Thus terms like Manning Up are rooted in removing the feminine. They are rooted in these sexist ideas that femininity and thus, being a woman (as the two are connected in our society) are seen as inferior. We cannot be men if we do not ‘man up’ or, in the real meaning, become more masculine. These terms are directed at men or those perceived as men (regardless of actual gender) who are often seen as feminine and thus, seen as lesser to those who are not. It is a way of eradicating gender variance, and thus, eradicating femininity among men because it is seen as weak. The ideas of Manning Up are rooted in gender policing, femmephobia, sexism, transmisogyny, and anything remotely anti-woman. Manning Up means removing anything remotely woman-like. I often see trans men, in particular, trying to reclaim this phrase and other similar phrases as a turn of phrase, a reclamation of their identities, but at what cost?

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The Assumed Male Default: Misogynist

None of my coworkers or customers know I spent the first 20 years of my life being assumed to be a woman. They have no need to. It’s never come up and unless it is relevant, it is strictly irrelevant information. So, when it comes to how they treat me, I am treated just like every other guy, which has led to some insight when it comes to men interacting with one another.

Customers and coworkers alike have stated blatantly misogynistic things to me and expected me to agree. They automatically assume that I am misogynistic. This has come from anyone from teenagers to the elderly, both in words and actions. For example, I recently had a customer come in and begin complaining about a female employee from another store. He expected me to agree. He attempted to get me to agree. I was silent. I shrugged and listened. Then he left. I was baffled.

I had a coworker show me photos of a woman who had apparently slept with five guys (who were Black, cause apparently that just adds to the shock) and quoted Chris Brown “these hoes ain’t loyal”, I flat out told him maybe if he stopped beating women and calling them hoes, they’d be more inclined to stay. He seemed taken aback. I didn’t agree with his racist and misogynistic comments? What?

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The Feminine Threat

When people critique femininity, they proclaim that femininity is weak, unnatural, and artificial. Many of the traits that people associate with femininity are seen as inferior, such as emotional, sensitive, grace, innocence, feminine styles of dress (such as colorful attire), especially when compared to their masculine counterparts. However, I find this kind of absurd when compared to how fragile masculinity actually is. It is threatened and questioned, potentially even destroyed, by being near femininity. Even associations with femininity cause chaos in the stability of masculinity.

Masculinity, especially the masculinity of cisgender straight men, is constantly under threat from femininity. Masculinity is something so fragile, that they fear to breathe the same air as someone who is feminine, especially someone they perceive as male (whether this is correct or not). For something seen as so weak and so inferior, masculinity is certainly on shaky ground. This ground becomes increasingly shakier the more masculine a person becomes. It becomes increasingly fragile the closer someone gets to hypermasculinity or idealized masculinity. It becomes threatened by something as small as painted nails.

In an attempt to stop biting my nails, I wore fake nails with sparkling purple nail polish on them. People stared at my hands. They refused to touch me. They acted as if touching me would somehow have them catch The Gay. People would take bags from me at work, avoiding at all cost touching me. The overwhelming majority were men. They were threatened by my blatant display of femininity, seen as more over the line than my long hair. It’s absurd that we see femininity as weak when masculinity is defeated and threatened so easily. How can femininity be seen as weak when masculinity is threatened by a dude with painted fingernails? A small dude, nonetheless, with painted fingernails who is 100lbs soaking wet. Yet we see masculinity as strength?

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Trans 101: Misconceptions

There are a ton of misconceptions, incorrect facts, half-truths, and a myriad of other problematic information about trans people floating around in the media, academics, word of mouth, and so on. In fact, these misconceptions are often perpetuated by mainstream media and academia. For example, Orange is the New Black which is touted to be extremely positive towards its portrayal of trans people with its trans woman character, Sophia, has its problems. Sophia has had bottom surgery and has been on hormones for a while, I will not spoil any of the plot, but the show ends up showing Sophia sprouting chin hairs and experiencing breast shrinkage due to issues accessing hormones in prison. Neither of these actually happen to trans women who have had some form of bottom surgery. However, the show incorrectly shows Sophia experiencing secondary sex characteristics that are typically male due to her lack of hormones. While minor, these types of misinformation plague the trans community and society at large, creating a lot of confusion and misconceptions about trans people, transition, and their lives.

I am going to dispel some of these misconceptions and misinformation throughout this piece. I have split it into three parts:  Identity/Sexuality, Surgery/Transition, and Choices/Binary/Enforcement. There will be things that fit into several or all the categories. I picked the best category I felt for each option.

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Double Standards

Trigger Warning: Trans*phobia, transmisogyny, cissexism, femmephobia

There lies a double standard in feminism and society on a broad scale, not just radical feminists of the TERF variety, that holds trans* people to an entirely different set of qualifications than their cis counterparts. It’s interesting how feminism is about freedom of expression and freedom to simply be without policing. Yet at the same time, police exactly how one should be a feminist and a “real” person. Trans* people’s bodies are not seen as our own. In an age where we fight for bodily autonomy, trans* bodies are still at the mercy of others, whether it be doctors, therapists, other medical professionals, or fellow people. Trans* bodies are not allowed to exist as their own and hinge on the validation of others for their existence. We are not allowed to be in control of our own lives, bodies, and identities in the same way that cis people are.

These double standards exist is different degrees and different ways for trans* people. Trans women, trans men, and non-binary people are held to different standards, even among themselves. Feminists and those who proclaim to be all accepting (or even openly discriminatory) highlight these differences quite explicitly. For example, it is easy to see how many feminist spaces are dominated by more masculine or butch people. Even among trans* circles, genderqueer, genderfluid, trans men, masculine of center, or trans masculine people who are FAAB, dominate discourse and discussion (heck, even butch cis women). These people are often celebrated for forsaking the gender binary and transgressing it while at the same time, trans women, trans feminine people, and even feminine cis women are seen as promoting stereotypes and binary oppression. Femme people, across all gender categories, are seen as tools of the patriarchy who have succumb to media and social pressures and thus, have submitted to these forces.

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A Review of Transmisogyny Embodied: Cathy Brennan

Trigger Warning: Trans*phobia, transmisogyny, cissexism, rape, assault, violence, harassment

On Sunday, October 27th, Cathy Brennan was a guest star on Roseanne Barr and Kathleen Wells’ talk show. This was of course in regards to Brennan’s stance on trans* rights, especially trans women. I decided to take a listen and see what this show was going to be all about, a “know thy enemy” type of deal. I do want to mention that this is my own personal review, feelings, and analysis of the show. I will try to go in chronological order of events as they happen in the show, with commentary woven throughout. I will mention some things out of order as they may tie into the current discussion. This is because Brennan’s thinking is very circular and repetitive due to her simplistic understanding of gender and trans* people.

The show is opened with Barr saying she was away for a meeting with a friend. This meeting was for a conspiracy theory involving the US government using mind control on its citizens as well as enslaving people as spies. Good way to open a show with a guest star who is obsessed with the conspiracy that trans women are forcing lesbians to have sex with them, among other ridiculous claims, but more on that later. I’ll be honest, I did not pay attention much to this section as it was of no interest to the reason I was listening to the show.

After they introduce Brennan, they talk about her history involving her activism with LGBT rights. She includes trans* people in this because at the time the “trans* community was very small” (this was early 2000s) and they were not pushing much for rights. She goes on about how she was active in even passing legislation for trans* non-discrimination policies. This was because she believes that gender and gender stereotypes are damaging and inherently oppressive. Brennan wants for the abolition of gender in its entirety since it is a system of oppression, specifically aimed at women (mainly cis women). Brennan mentions how damaging stereotypes are, yet is a person who holds trans women to gender and sexual stereotypes. Brennan believes that trans women uphold gender stereotypes by simply existing since according to her, all trans women embody female stereotypes and are hyper feminine beings.

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Where Do We Belong?: Gender and Privilege

Privilege is always a sticky discussion. It is something almost everyone experiences in varying degrees in some aspect of their lives whether it is gender, sexuality, race, social status, etc. Privilege and the lack of privilege is something that is extremely important in the discussions about intersectionality and oppression in feminism. However, as someone who presents and IDs as male, I’m left in a weird gray area.

As a trans man, where do I stand in feminism? I’ve experienced misogyny and sexism in the past, especially since I worked in a video game store for most of my working adult life. For 20 years of my life, I presented as female even if my gender identity did not match this, this is how I was perceived by the world. Working in a male dominated area, I experienced sexism and misogyny. I have a history with these things, a very personal history. Transitioning does not erase my history, as my history is part of me. I do not deny being trans* and fully embrace it as part of my identity. I should not be excluded from feminist spaces (not women’s spaces, as a man, I do not belong there). I also must sidestep and let women speak before me. I must acknowledge, accept, and understand how my new privileges affect me in my life. I am seen as a man (most of the time). However, this does not erase my history with sexism and misogyny.

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