Tag: youth

The Impact of School Environments on LGBTQ Youth

Abstract

The impact of negative school environments were examined on LGBTQ youth, focusing on the mental and academic areas. LGBTQ students who experienced higher rates of victimization experienced more frequent school and mental health problems. Students in supportive environments experienced less frequent school issues, especially if the school staff showed support and understanding. Studies show and support that negative school environments have long-lasting repercussions for LGBTQ students that influence later life choices such as higher education as well as reported self-esteem and depression.

The Impact of School Environments on LGBTQ Youth

In the United States, the majority of youth spend most of their time in the education system. In this environment students learn not only about math, social studies, and various other topics, but about how to interact with peer groups, form life-long social relationships, and learn about themselves, their identities, and their place in the world. While school is meant to be a mostly learning environment, the social aspects of the school experience cannot be ignored. Due to this social aspect of school, LGBTQ (lesbian, gay, bisexual, transgender, queer/questioning) youth face special hardships due to their sexuality and gender that are not faced by their heterosexual and cisgender peers (Cahill & Cianciotto, 2012). These hardships are not caused by peers alone but also from faculty and staff as well which creates an even more negative environment for LGBTQ youth.

This victimization takes many forms from vocal, to verbal, to sexual. Students face anti-queer sentiments from simply hearing their sexuality used as an insult (“That’s so gay”) to having laws and lawsuits placed against their needs such as using the correct restrooms in the case of transgender students (Biegel, 2010; Kosciw, Greytak, Palmer, & Boesen, 2014). The harsher the responses and the source of the victimization have a direct connection with the response of the LGBTQ youth. The lack of support from faculty and staff in regards to peer issues leads to greater harm than students who face victimization but have the support of the school staff (Adelman & Woods, 2006).

These negative environments also lead to a decline in school attendance, lower GPA, mental health issues, and lack of goals for future education. The impact of the negative environment is harsh, taking its toll on not only on school based activities, but mental health as well. LGBTQ youth in unsupportive and negative school environments face lower self-esteem and higher rates of depression and even more suicidal ideations/thoughts that those whose environments are supportive of them (Adelman & Woods, 2006). This impact does not stop after the student leaves school but can leave lasting mental health issues that can lead to problems with substance abuse as well as problems with maintaining relationships later on in life (Grant, Mottet, Tanis, Harrison, & Herman, 2011).

The key is not only to tackle the negative environment but to make sure that the students also have a support structure as well. This includes clubs like Gay-Straight Alliances (GSAs), on the books anti-bullying policies, as well as training for faculty and staff in dealing with the specific needs of LGBTQ students (Cahill & Cianciotto, 2012). These support structures are crucial in taking the epidemic of problems faced by LGBTQ youth within the school system. Without these support structures, students have no way of creating an environment that is safe for them to grow, learn, and create lasting peer groups as well as positive self-esteem (Adelman & Woods, 2006; Biegel, 2010). Negative school environments lead to problems in school with attendance and GPA as well as mental health issues that last once the student leaves school. This paper will look over these negative school environments and these various impacts on LGBTQ students throughout their school careers.

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Queering Religion

This interview was originally written for PourOverMag in April 2015. Unfortunately, the website is no longer available and the interview has been uploaded here.

I first met Stephanie Mott in May, 2011. We were fighting for the Manhattan, Kansas commissioners to not repeal the anti-discrimination ordinance passed back in February that added sexual orientation and gender identity to the list of protected classes. You read that right, only three months after passing the ordinance the new Manhattan commission was working on revoking the rights of queer Manhattan residents. The anti-discrimination ordinance had made Manhattan Kansas the second place in Kansas to add not only sexual orientation but gender identity to protected classes of citizens with Lawrence, Kansas being the first. In three short months, we saw these rights being ripped from under us.

We heard arguments from both sides, watching as ministers and fellow residents saying the protection was unnecessary because they had never seen someone discriminated on these bases. These responses came after person after person recounted tales of discrimination based on their gender and their sexual orientation, one of those people being me and another being Stephanie Mott. I remember coming down from speaking, shaking like a leaf. I was red, scared, and nervous. Stephanie hugged me and told me I had done an amazing job and handed me the card for her organization, KSTEP (Kansas Statewide Transgender Education Project).

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Righteously Mad

This originally appeared on In Our Words Blog. The website is no longer available so I am posting this previously published piece here. It has been edited slightly to fit into my more recent words and writing style (such as an added paragraph) but 95% of the post remains the same as it was when it was posted to IOWB.

Why do trans people act so sensitive when you discuss trans identities? Why do they get so uptight and righteous when you start talking about the obviously fake trans people and not them? Why do they get so upset when you misgender someone out of spite? It’s not like you were talking about them! You’re just talking about the bad trans people who give queer people a bad name! People shouldn’t get so upset about that!

When you talk about people as a collective, you are talking about them. You are telling people it is ok to do these things as long as someone sees them as bad, wrong, or incorrect. You are telling others and setting an example of behaviors that are never OK to do to anyone. You are tone and identity policing people.

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One Word

What would you do

If I asked you to stop saying

Just one word?

One.

 

Would you look at me and laugh?

Would you spit the word at me?

Or maybe you’d say that old adage

About sticks and stones.

 

What is I said that this word

Just this one

Or maybe a few

Out of our vast vocabulary

Hurt?

 

Would you spit again?

Would you tell me I’m weak?

Would you tell me words

Are just words?

 

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Short and Long-Term Effects of Family Rejection on LGBTQ Youth

A family’s most basic functions include support, both emotional and financial. Our family are the first relationships we develop and are usually the ones that we hold onto the longest, from birth to death. These bonds are not only meant to integrate us into society but prepare us for our own families when the time or choice comes (Hammond & Cheney, 2009). What happens when these family units do not fulfill their most basic functions and cast out their family members for things that are often not a choice, such as gender or sexual orientation?

Family rejection can happen for a number of reasons from personal differences, religious problems, alcohol/drug use, arguments, and so forth. However, many times families can settle their differences and still continue to act as a unit, even if they do not necessarily get along. However there are occasions where this rejection is lifelong from the moment it happens. This can lead to short and long-term health effects, both mentally and physically, regardless of age. The impact is most significant if this rejection happens during youth and is over things that cannot be changed, such as gender or sexuality (Lowrey, 2010).

These effects can range from homelessness, increased depression, increased suicidal thoughts and tendencies, to higher accounts of HIV/AIDS and drug use/alcoholism (Ryan, Russell, Huebner, Diaz, & Sanchez, 2010). This rejection can also lead to being in and out of the criminal justice system due to the criminalization of homelessness as well as survival tactics such as the survival sex trade (Valentino, 2011). These problems are also affected by experiencing racism, transmisogyny (misogyny directed specifically at trans women), as well as sexism, heterosexism, and other institutional oppressions. For example, a Black trans women will face more problems on the streets than a White cisgender (meaning non-transgender) gay male (Grant, Mottet, Tanis, Harrison, & Herman, 2011). These impacts are both short and long-term, impacting a person’s life from the moment the rejection happens and beyond.

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The Hate Culture of Gaming

“We play games to forget the hate in the world, not be reminded of it.”

This is a statement I made a long time ago and is something I stick with today about video games. I play video games to engage in fantastical worlds, far removed from my own. Video games are an escape, a retreat. Something I can do with my friends in order to get rid of some stress. I can escape the world, be whatever I choose to be. I become part of worlds where anything is possible, from dragons and werewolves, to just respawning when you happened to be killed. However there is one thing that, no matter how fantastical the world, if other players are involved, I cannot escape.

The gaming community is not only marred by this monster, it is defined by this monster. It is expected. When people log on to play a game, they brace themselves. What level of misogyny, racism, homophobia, and so forth will I experience today? How many times will I be called a f*g? How many rape jokes will I hear? Will I be told to kill myself today, repeatedly? Will I be able to speak to my team without being told to get back into the kitchen or show my breasts? We have reached a point where online gaming has become no longer a retreat for many. Our fantasies are shattered. Fantastical realms crumble.

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The Tokenization of Relationships

“But I have Black friends!” “My cousin is gay.” “That’s not true! My uncle is transgender!” We’ve all seen it before, the tokenization of relationships in order to prove a fact. Someone with friends, relatives, or ever partners who belong to a marginalized community cannot be against that community or hold ideas that are oppressive against them, right? Of course they can. The tokenization of relationships to prove a point even solidifies this point. How?

 

We’re all the same.

By saying you are friends, related to, partners with, etc. X marginalized group and thus cannot hold beliefs that harm other members of the group, you are saying that all members of the group are like your friend, family member, partner, etc. This is erasive and simplification of the complexity and variance of the group. In order for you to be supportive of the entire group, you are saying their identities and lives are just like that of the person you know.

Get Out of Jail Free Card

This tokenization also uses said relationship as an object, proving that there is nothing you can do or say that would be problematic because you have some relationship to this marginalized group and they have never said anything. This goes back to the fact that it holds the idea that these groups are all the same and cannot hold varying, let alone conflicting ideas or beliefs. If one person of a group believes something, all other beliefs must be incorrect. Interesting how this only applies to the ones who agree with the person who is defending their actions, beliefs, thoughts, etc.

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We Are Failing Our Queer Youth

For many, the most difficult times of our lives are high school, or even middle school. Years of turmoil for everyone, no matter who they are. Emotions run high and wild. Puberty blossoms and devastates. Youth struggle between homework, friendships, and their own budding senses of self. It is due to this, among many other reasons, that we often fail queer youth and their power, their bravery, their courage, and their strength. This bravery does not come for free though.

Queer youth are four to seven times more likely to try and commit suicide. They face extreme family rejection as well as peer rejection. They face mockery from student and staff alike in an environment that is supposed to protect, nurture, and educate. They suffer. They suffer during one of the most difficult times during a person’s life. So why, why do we never praise them for their strength and their courage? In fact, we tell them to shut up. We tell them to take it. Programs like the It Gets Better and Day of Silence campaigns promises queer youth that if they just suffer through, it gets better, do not fight. Do not challenge. Silently suffer.

Why do we not support our queer youth more? Whether they are in the closet or living open and proud, with a target on their backs or even their foreheads? Why do we not support their choices? Why do we not fight for them to be open and proud, without the risk of being driven from school or their homes? Why do we not address the hostile environments that make 20-40% of youth on the streets queer? Why? Why are we failing our children so horribly?
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Trans Exclusionary ‘Radical’ Feminists Aren’t That Radical

Radical feminists…:

Believe that society must be changed at its core in order to dissolve patriarchy, not just through acts of legislation…Radical feminists believe that the domination of women is the oldest and worst kind of oppression in the world. They believe this because it spans across the world oppressing women of different races, ethnicities, classes and cultures. Radical feminists want to free both men and women from the rigid gender roles that society has imposed upon them. It is this sex-gender system that has created oppression and radical feminist’s mission is to overthrow this system by any possible means. (Source)

Sounds pretty wonderful, I mean, it’s the basis of feminism and got its start in the 1960’s. Radical feminism is what started the push for women’s rights, especially the critical idea of patriarchy and how women are oppressed in society. While there are various subgroups and various definitions of radical feminism, they all believe in one thing; changing society and getting rid of the patriarchy thus, ending the oppression of women.

By most notions, any feminist could be considered radical if they wish to change society at its core and how it functions, especially in regards to how women are treated through gender stereotypes, gender roles, and how society views its definitions of gender. Trans Exclusionary Radical Feminists, in summary, believe that trans women are men, trans men are women (and especially traitors), that trans women rape the bodies of cis women for existing, and that being a woman is not an identity. Many of them harbor the idea of shared girlhood, which is the notion that there is a universal narrative that is experienced by all female assigned at birth people, something that trans women will never understand. These women and their supporters actively lobby against trans-inclusive health care, protections, and basic rights. However, trans people are not the only ones they harm in their crusades.

However, when it comes to TERFs and their beliefs as well as their approaches, there is something unradical about them. In essence, they support the patriarchy and how it oppresses women.

TW: Rape, TERFs, transphobia, transmisogyny, misogyny, sexism

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When (MTV’s) ‘Faking It’ Becomes Reality

MTV has just launched a pilot of a new TV show called ‘Faking It’. Here is the synopsis from MTV’s own website:

‘Faking It’ is a new romantic comedy about two best friends who love each other — in slightly different ways. After numerous failed attempts to become popular, the girls are mistakenly outed as lesbians, which launches them to instant celebrity status. Seduced by their newfound fame, Karma and Amy decide to keep up their romantic ruse.

MTV’s new TV show is about two straight high school girl’s pretending to be lesbians in order to become popular. This is a little more than just problematic. I mean, lesbians are constantly held up on pedestals by their straight peers, right? Being an out and proud queer kid in school totally makes everyone want to be your friend, right?

Let’s ignore the fact that lesbians are constantly mocked by their peers. That teachers often engage in homophobic bullying of queer students. Let’s ignore that fact that out queer women, especially those who are gender non-conforming, are more likely to be harassed and face harsh disciplinary treatment from faculty. Let’s ignore the high suicide rates of LGBT teens, which is AT MINIMUM four times higher than that of their straight counterparts.

Of course we can ignore the fact that corrective rape is a severe problem in our society that believes that most lesbians just need the ‘right man’ to show them the way? Let’s ignore the fact that there is a heavy stereotype that lesbians and bisexual women are just acting out a fantasy for the gaze of straight men. In fact, let’s just take this stereotype that actively damages queer women, leads them to be raped and sexually assaulted to ‘turn them straight’ and make it into a TV show! Sounds like a wonderful idea!

fakingit1

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The Myth of Slacktivism

A ‘slacktivist’ is someone who chooses to do all or most of their activist work through online mediums such as Twitter, Facebook, Tumblr, and so on. These people are often disregarded as lesser and lazy activists when compared to those who are able to do activism work offline. For example, UrbanDictionary.com defines slacktivism as, “The act of participating in obviously pointless activities as an expedient alternative to actually expending effort to fix a problem”. The example given is people signing online petitions as opposed to getting involved in neighborhood watches or other offline activities. The concept of ‘slacktivism’ and that people who focus their ideas online are ‘slacktivists’ is extremely problematic and downplays the importance and reach of online activism.

The idea of slacktivism is rooted in ableism. Not everyone has the ability to mentally or physically engage in activism offline. For example, someone who has to deal with social anxiety may not be able to attend marches or large gatherings. Someone who suffers from a pain disorder may not be able to walk in marches or stand for long periods of time. Implying that people who participate in online activism are inherently lazy, ignores the fact that some of these people may not be able to physically attend activist events, no matter how much they want to. These people do important work in the ways they can, such as online work that is so quickly discredited without thinking about the reasons someone may not be able to attend or do offline work.

The idea of slackitvism is also classist. I live in an area with no public transportation. There is no way for me to attend many meetings, marches, and so one without a ride. The idea that people who participate in online activism have the means to travel or to take time off of work in order to participate in offline work is classist. For example, people may not be able to take off work in order to attend offline events and thus may spend valuable and limited free time doing online work. For people in areas with limited resources, the closest areas that have a large enough resource pool may be hours away. These people may not have the resources in order to set up their own grassroots organizations or the money and time to travel and thus, resort to online activism in order to be a part of events and causes they feel are important to them.

 

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The Families We Create

Blood is thicker than water is something we are taught from birth. We are taught that our families are made of blood as opposed to the relationships that we form with those closest to us. For many queer people, we know the reality of this statement. Blood is just as thin as water, if not thinner. Families may cut ties at the drop of a hat due to a child or relative coming out. If they do not immediately cut the relative out, they may harass, assault, abuse, the person mentally, physically, and even sexually in an attempt to change them or chase them from the family.

Often our families are those who support and love us for who we are. If there is one thing queer people know about, its how to make families from scratch. We create our families from the friends who accept up after we have seemingly lost everything for simply existing. We make patchwork families, held together by legitimate love, something that may be lacking from our family of origin, whether they are truly related by blood, legal documents, or formalities. Among these families we create, we create safety and comfort.

 

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